Timeline
Timeline
Contact to 1847
Nuche people, or Utes, grow into a regional power between the 17th and 19th centuries, centered on the present states of Colorado, Utah, and northern New Mexico. They alternate war with and trade with the Spanish Empire and later the Mexican state, and exert power from the Colorado plains to south central Utah and beyond. They are able to entirely resist Spanish colonial pressures and to exist outside other European powers’ spheres.
1847
First major incursions into Ute homelands. Mormon settlers arrive in Utah, firmly intent on building a “Great Basin kingdom.” Initial relations with Utes and other Indigenous people are cordial but tension rapidly builds as Mormons actively expand into Utes’ and others’ territories.
1849
First Ute treaty with USA, following US victory in Mexican War of 1846-1848. 28 Ute leaders sign the Treaty of Abiquiu, purportedly placing Utes under US jurisdiction, allowing US citizens passage through Ute country, and agreeing for the provision of trading posts and military installations. In exchange Utes will receive gifts and farm equipment.
The 1849 treaty may be seen as the beginning of Ute legal relationship with US, and as the beginning of indignities perpetrated upon Utes by the US. Other treaties, land cessions, and agreements follow.
1850
Utah declared a US territory. Utah territorial governor becomes ex officio Indian agent. Hostilities begin between some Ute bands and Mormon settlers in Utah as Mormons expand forcefully beyond the Salt Lake Valley. Conquest of Utah will continue formally at least through the Black Hawk War’s conclusion in 1872.
1858 - 1859
Colorado Gold Rush. White prospectors and settlers flood into Colorado, mostly from the east and south, seeking to acquire gold, silver, farmland and other resources belonging to Utes. Violent clashes between Utes and white encroachers in Colorado prompt the US government to actively consider forcing Utes onto a reservation.
1868
All seven Ute bands sign a treaty with the federal government creating a sizable reservation for the collective use of the tribe. Boundaries: the western third of present-day Colorado.
1874
The San Juan Cession required Utes to relinquish a section of the reservation measuring about sixty by ninety miles.
1880
A compromise moving four Northern Ute bands onto reservation in Utah and the Southern Utes to a reservation in southwestern Colorado. Former Ute lands then opened for white settlement. Bluff, Utah, was established by Mormon pioneers who are known as Hole-in-the-Rockers. Though initially an agrarian settlement, perennial flooding caused the colonists to turn to ranching.
1889
An agreement, signed by three quarters of the adult male residents of the Colorado reservation, presented to Congress for creation of a reservation north of the San Juan River to the south end of the La Sal Mountains–nearly the whole of San Juan County, Utah. This agreement did not pass Congress, despite persistent efforts of the Colorado delegation to push it through.
1895
A Congressional act allowed the Southern Ute to remain on their already reduced reservation, providing individual allotments to those interested in farming and land in common to the rest. The Weeminuche band, which opposed allotment, moved to the west end of the reservation–a section fifteen by forty miles that contained almost no water. That land became known as the Ute Mountain Ute Reservation. A subagency established at Navajo Springs in 1896 oversaw the Weeminuche.
1897
Ute Mountain Reservation was formally created.
1899
Southern Ute Reservation was formally created.
Early 1900s
Bands in San Juan County seem to be led by Mancos Jim and John Benow.
1906
Mesa Verde National Park established. In 1909, seeking to obtain for the park Ute lands containing dwelling sites, the federal government offered a land swap: a parcel of land on Ute Mountain in exchange for land the tribe owned near the park. The forest land was deemed worthless and thus worth the trade, but the Ute refused the offer, probably because they considered it poor grazing land for their livestock. At a 1911 meeting the Ute continued to oppose a land swap, noting that they respected and cared for the ancient sites better than white people did. The final compromise, dated 1913, added over 30,000 acres to the UMU Reservation and 14,520 acres to Mesa Verde. La Sal National Forest was created in Colorado and Utah.
1907
Monticello National Forest was created in Utah. The designation included land in the Allen Canyon area. Grazing then became subject to permitting. By this time white cattlemen had fanned out in the ranges north of Bluff, pasturing sheep and cattle on the Blue Mountains. Hanson Bayles reportedly ran cattle in Allen Canyon beginning in 1898. Bayles and Harry Green separately ran thousands of sheep in the area in the years after the turn of the century, resulting in severe overgrazing. White cattle herds ran astride the Ute/Paiute lands in Allen Canyon between their winter and summer ranges.
1908
Numerous reports and signs of poor relations between Utes/Paiutes on one side, and Mormon settlers and other white stockmen on the other. No violence, but fences burned, stolen livestock and materials, cattle being forced onto Ute ranges, and more. 108 citizens of Bluff area sign a petition demanding the removal of Utes living in the area. Utah governor John Cutler sends a special agent to investigate, as does US Commissioner of Indian Affairs Francis Leupp. Monticello and La Sal National Forest merged.
1909
S. F. Stacher, later superintendent of the Field Service of Consolidated Ute Agency, claimed that Commissioner of Indian Affairs Valentine asked him “to make an investigation of the Indian situation” of the Allen Canyon Utes. In early March he produced a report recommending purchasing land across Cottonwood Wash near Bluff for the Ute. Allen Canyon was to serve as the exclusive summer range for the Ute.
1913
Assistant Forest ranger Stockbridge of the La Sal National Forest tells Bluff stockmen to stop trespassing on Ute lands, claiming that if not they would “find themselves enmeshed [sic] in a Trespass Suit. In the Federal Courts.”
1914 - 1915
Through intermarriage, two groups of non-reservation Ute and Paiute had emerged, each under the leadership of Polk, a Weeminuche Ute, and Posey, a Paiute. The so-called “Ute War” erupted in San Juan County, beginning with a posse attacking Polk’s encampment in Bluff over the accused killing of a Mexican sheepherder. Tse-ne-gat, Polk’s son, was eventually arrested, tried, and acquitted for the murder in federal court in Colorado.
US Marshal Aquila Nebeker led a posse to drive 160 Ute noncombatants from their homes in San Juan County to the Ute Mountain Reservation in Colorado. No sooner had the Utes been deported than white settlers swooped in and attempted to take the land. It took years for the Utes to return to San Juan County, though return they did. Most accounts from the period agree that the San Juan County Utes had no desire to leave their homes in southeast Utah and go to a dry, harsh reservation where they often felt unwelcome.
1917
White citizens of San Juan County, Utah, press officials to move Utes (back) to the Ute Mountain Reservation.
1918
Even as they are being colonized and still not considered citizens of the United States, the Ute are instructed to fight in a foreign war on behalf of the United States.
1919
White stockmen continue to press for removal of Ute to Colorado, complaining of depredations committed against their cattle herds. Ute Mountain superintendent Axel Johnson agreed with the proposal.
1921
Responding to Utah Governor Charles Mabey’s reference to the situation in San Juan County as a “powder magazine,” BIA officials appointed Elfego Baca to San Juan County on a fact-finding mission. Arriving in Blanding in 1921, he took affidavits of prominent members of the community, who spoke of the “degraded” and “destitute” Ute “preying” on livestock. Baca’s final report to the Interior secretary on September 29, 1921, recommended Bluff be acquired for use as a reservation.
January 1923
BIA changes course and recommends allotments for the Ute in Allen Canyon.
At the behest of the commissioner, Superintendent McKean met nearly an entire band of Ute at Montezuma Creek, minus a few sick at home. At the meeting, Mancos Jim spoke for the entire band that had gathered:
“We have lived in this country many years. In this land our grandfathers and our fathers and our families are buried. Our wives and children have lived and died here long before any white men came. In the old times, we had plenty of game and were not hungry, but now the game has gone. Whether it has died or whether the white men have driven it out, I do not know.”
“What we want is some land of our own. The white men are driving us back and we are driven around the country like coyotes. We have no home. When we go to the Agency or onto the Reservation, the Indians who live there tell us that they do not want us, that we belong other places and they drive us away from their springs and their grass and we seldom go there to talk to the agent or to visit the Indians. If the Government will give us some land in Allen Canyon and along Montezuma Creek, we will have land for pasture for our stock. We want a school built at the mouth of Allen Canyon where our children can go. We do not want to send our children away to school.”
“There are two kinds of white men in this country, the cow-boys and the farmers. The coy-boys [sic] do not like us and what little stock we have, they drive it away. The farmers would like to have us stay because many of the Indians work for the white men on their farms.”
Other members of the band said that Mancos Jim spoke the truth.
Joe Bishop’s boy and Shanup’s boy, Ute men in their early twenties, drove a Mexican herder from his camp, ate at the camp, and fled with some provisions. The herder reported the action to the sheriff at Blanding, and an arrest warrant was thus issued.
March 1923
One young man (or two, depending on the source) submitted to authorities in Blanding, Utah, where he was tried in the local court and found guilty of raiding a Mexican shepherd’s camp several months previous. After the conviction, the Ute men, Posey, sheriff Bill Oliver, and George Hurst remained behind in the school’s basement where the trial took place. It was there, outside the school, where a fight between the young Ute and the sheriff led to a posse pursuing the two fleeing Ute men and the immediate imprisonment of the Allen Canyon Utes. The date was likely March 20.
March 20 found the Utes who had evaded imprisonment running from a posse of about fifty white men. Women and children with herds of goats and ponies led the retreat as Ute men took a defensive posture. They moved eastward from Butler Wash where they had camped. It was on Comb Ridge where Bill Young shot and killed Joe Bishop’s Little Boy. Posey, perhaps wounded, was separated from the other Utes who retreated to the mesa west of the comb. The posse camped at Frank Karnell’s ranch at the mouth of Arch Canyon. Tying white pieces of cloth on trees signaled the Utes desire for peace. They surrendered at the head of Dry Wash on the threat that if they did not the settlers would “kill them all.” The prisoners were marched down Dry Wash into Comb Wash. Trucks then transported them to Blanding via Bluff.
No sooner had “excitement” ensued following the trial and shots on March 20 than the sheriff deputized white settlers, sealed off Blanding, rounded up all Utes in the area, and detained their prisoners in the school’s basement where the trial had been held only hours earlier. A military-style barbed-wire stockade was constructed in a town square. There the Ute prisoners remained for nearly six weeks until their release on April 29. Within days of their imprisonment over a dozen Ute children were shipped to the boarding school in Towaoc, Colorado. That was a forced and painful separation. According to Rep. Don Colton, the Ute “have no home nor place of refuge. We have simply made them outlaws.”